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Thursday, October 25, 2012

Where are CRTV’s editors?



Many English-speaking journalists of the state-run audiovisual media manifest awful incompetence in the language. And there is no one to either correct their scripts or draw their attention to the errors they make while speaking impromptu, writes Douglas A. Achingale in Yaounde.
I feel obliged to write on an irksome subject about the Cameroon Radio Television Corporation (CRTV) because I know that somehow I am part of the state-run audiovisual media. I am certainly not employed by the House, but on account of the monthly taxes I pay for its survival, just like a multitude of other Cameroonians, it is our property. So I think I have a legitimate right to raise my voice if I find something going wrong with the corporation, however distant I may be from it.
Insiders will confirm that many things are definitely not going well with this audiovisual media outfit. But what is of interest to me here is the awfully low standard of English exhibited by many of its English-speaking journalists.
You cannot but feel irritated and scandalized when you hear the kind of approximate English that the journalists in question speak. Most of the time their diction is inappropriate, their grammar repellant, their syntax warped and some of their phonological renditions wanting. On listening to them, you ask yourself if they ever had competent teachers of the Queen’s language, and how they found themselves where they are employed.

Some common errors on CRTV
A random selection of some of the recurrent errors on CRTV radio and television are: “President Biya and wife” instead of “President Biya and his wife”, “congratulate for” instead of “congratulate on”, “televiewers” instead of “viewers”, “in the list” instead of “on the list”, “under custody” instead of “in custody”, “convocation” instead of “summons”, “he walks barefooted” instead of “he walks barefoot”, “he paddles a bicycle” instead of “he pedals a bicycle”, “he precised the amount” instead of “he specified the amount”, “I discovered small and big shops” (as if small and big shops have never existed before) etc.
Similarly, it is not uncommon to hear some CRTV journalists say “It is high time/about time you go” instead of “It is high time/about time you went”, “I get crossed by your behaviour” instead of “I get cross by your behaviour”, “Your Geography madam” instead of “Your Geography teacher”, “John’s dresses” instead of “John’s clothes” (since John is a man), “secondhanded shoes” instead of “secondhand shoes”, “touristic site” instead of tourist attraction”, etc.       
Even more annoying is the fact that the said journalists are not aware of their shortcoming. Since ignorance is bliss, they speak with the kind of confidence that leaves the listener in no doubt that they believe their language is impeccable. In their minds, they are superstars. 

No editors to help
This is a glaring indication that CRTV does not have editors, which is not normal for a media House of great repute that the state-run media is. Or else, why would the editors not edit the scripts of their junior colleagues before the latter go on the air? And in cases where the journalists err while speaking extempore, why would such editors not take note of their errors and call their attention to them off the microphone, so that these errors do not repeat themselves?
I ask these questions because I very well know that there are equally a good number of journalists in CRTV who speak admirably faultless English. In fact, some of the best speakers of Shakespeare’s language in this country, as much as I know, are journalists of the state-run audiovisual media. But some of them are so satisfied with their “grands reporteurs” and other high-profile statuses in the corporation that they do not bother to hold the hands of their colleagues, and by so doing raise the standards of the House and contribute to the “qualitative leap” that their general manager, Amadou Vamoulké, announced not long after he was appointed.
It is no secret that the journalist’s most vital tool is language. Language is to the journalist what a hammer is to the carpenter. Without a hammer, the nail will not be driven well into the wood and the chair being made will be wobbly. Without good language too, the journalist’s ideas will not be well couched and their report, written or broadcast, will be slipshod and repulsive.

The good days of yore
The poor use of English is therefore one of the main reasons for the sort of meretricious journalism that is practiced by many journalists of English expression in CRTV today. This contrasts sharply with the generally admirable performance of those who were there before them; that is, the Victor Epie Ngomes, the Sam-Nuvala Fonkems, the Boh Herberts, the Alfred Sone Metuges, the George Tannis, the Ntemfac Ofeges, the Zach Angafors, the Napoleon Vibans, the Tamfu Hanson Ghandis, the Mary Ngu Ekukoles, the Charlie Ndi Chias, the Anne Nsangs…

Extra effort needed to improve performance
True it is that we are not native speakers of English; but if we make an extra effort, we will undoubtedly avoid some of the silly errors that slip into our speeches and writings every day. It thus behoves the journalists under focus, most of whom are beginners in the profession, not to swim in false waters of stardom. They should not think that they have ‘arrived’ whereas, in reality, they have only begun. They should be humble to learn. They should read widely and listen religiously to other broadcast media houses like the BBC, the CNN, Sky Sport, Al Jazeera, etc. For it is said that he who steals most writes best; ‘stealing’ here meaning not doing the kind of things miscreants do but rather copying from those who are thoroughly gifted in speech and writing.
To improve the performance of CRTV and save its image, it is also in the best interest of the management of the corporation to institute the practice of editing whereby the better speakers of English will correct the speeches and writings of the less gifted ones. If this is difficult to do, then only those who are known to speak and write English acceptably should be allowed to go on the air.

Other national broadcast media even worse
If focus here is on CRTV journalists, it is not to say that those of other broadcast media houses in the country are doing any better. Far from it. Their collective performance is worse, so to speak. It is often so ludicrous that you cannot but describe the journalists as perfect examples of where practice does not make perfect.
It was on one of such TV stations that I once heard a young journalist, talking about the outbreak of fire at the Congo market in Douala, say “…an outburst of fire…”! Indeed there is no denying the fact that all the common errors cited above and very many more are equally recurrent in their daily broadcasts. They too should sit up!  
*The author is a Yaounde-based critic, social worker and free thinker      

Meet Kan Elroy Moses: Our high-profile personality of the week



Arguably, Kan Elroy Moses is today one of the most popular, one of the most venerated, one of the most inspiring and one of the most influential religious personalities in the North West region and – why not – all of Cameroon and even beyond. Humble, gentle, honest, altruistic and profoundly introspective and outgoing at the same time, this faithful General Overseer of the Bamenda-based Synagogue House of Prayer for All Nations (SHOPAN) has touched and continues to touch the lives of a multitude of Cameroonians and foreigners alike.
For a man who might not have originally planned to be a theologian to turn his back on the pleasures of material comfort and fully devote his life to Jesus Christ, as well as to the spiritual service of mankind, this is something unusual worthy of surpassing commendation. It is a clear indication of the fact that the highly criticized Cameroonian society does not suffer from total moral bankruptcy; that some of the children of this land are still attached to their Father and Creator and still care about the spiritual well-being of their brethren.

Peaceful separation with T. B. Joshua
The level-headed child of God certainly began living a prayerful life as a young man. But he intensified his Godly activities when he joined the healing ministry of the Nigerian born Prophet T. B. Joshua sometime in the late 1990s. Kan Elroy was so devoted and faithful to the teachings and works of God that his master gave him the go-ahead to set up a branch of the Synagogue Church of All Nations (SCOAN) in Bamenda in 2000. A thing he did, naming the branch SCOAN Bamenda Fellowship. And not only were he and members of this branch paying tithes regularly to SCOAN Lagos, they also made huge financial contributions for the construction of the SCOAN Cathedral in Lagos.
Before long, the Almighty God gave Elroy anointing powers which he used and continues to use indiscriminately. But he was grossly taken aback when in 2010 T. B. Joshua claimed that he was not aware of the existence of SCOAN Bamenda Fellowship. The Lagos-based Man of God did not end there; he kept brandishing the Cameroon flag amongst those of other countries on Emmanuel TV, warning that SCOAN did not have any branch in these countries. What was worse, T. B. Joshua called Kan Elroy Moses and others who were running branches elsewhere dupes and fraudsters.
Others in Elroy’s shoes would have obviously taken T. B. Joshua’s behaviour unkindly and reacted in an equally unfriendly manner. But although scandalized, the gentle and urbane Elroy was not indignant. So he sought a peaceful solution to the problem. After consultations, he and other members of SCOAN Bamenda Fellowship unanimously elected that their branch should declare autonomy from SCOAN Lagos.
“Since the name SCOAN Bamenda Fellowship was the problem,” he told The Guardian Post, “we resolved to create SHOPAN. I want to make it clear that it is not the name that makes a church. No church first of all has a name in heaven…we moved into the bible and God directed us to Mark 11:17 where Jesus Christ said: ‘Is it not written that my House shall be called the House of Prayer for All Nations?’ The Synagogue in Hebrews history means a place of worship. Hence the name Synagogue House of Prayer for All Nations, SHOPAN, Cameroon…I am not complaining because it might be the will of God that things are happening this way…”

Miracle performances as witnessed nowhere else
Before and after this peaceful separation two years ago, Kan Elroy Moses did and has kept doing marvels for those who visit his church and even those who do not. With intense prayers and a mere touch of the hand, people suffering from all kinds of chronic and terminal diseases have seen their illnesses miraculously taken away from them.
He has totally discarded despair from the lives of despondent cancer patients by healing them, transformed those with HIV/AIDS into HIV negative persons and rendered barren couples pleasantly fecund. Similarly, couples who were long separated on account of what they considered intractable problems are once again reunited thanks to the prayers and counseling acumen of the genial Man of God, Kan Elroy Moses.
Demon-inhabited hearts have equally been exorcized and people who had signed pacts with the devil made to renew their faith in the Almighty by this God-sent evangelist. Every day in SHOPAN, witches and wizards are made to denounce the mystical idols by which they used to swear; and charlatans, wrapped anew by the spirit of God, are seen to burn and destroy their magical gadgets and instead take home copies of the bible and well-written prayers.

Elroy’s wonders pulling mammoth home crowds
As the pidgin saying goes, “Na fine market di sell e self.” The marvellous deeds and actions of Kan Elroy Moses actually need no publicity, as news about them keeps spreading like wild bushfire in the harmattan.  Everyday people stream into SHOPAN from all the nooks and crannies of the republic to receive healing. And hardly do they go back dissatisfied.
A 46-year-old lady from the East region called Christine who, on account of chronic fibroid had not been able to bear a child, but who suddenly saw the fibroid leave her body after Elroy prayed for her, gave the following testimony to The Guardian Post:
“At 46, I thought I would no longer be able to give birth to a child. For long years, I had been suffering from fibroid infection which prevented me from getting pregnant. Successive doctors had prescribed an operation, but I was never able to raise money for it. When I was told of the miracles that Pastor Kan Elroy Moses does, I decided to go to his church for prayers. I spent four days in Bamenda, and after the pastor had prayed for me on the fourth day, I went to my hotel and had a wonderful experience. The fibroid came out like magic! Today, close to eight months after, I am heavily pregnant! In fact, I don’t know how to thank the Man of God. I will obviously go back there after I put to bed. And whatever the sex of the child will be, I will name it Elroy!”

Foreigners too come in their numbers
Interestingly, not only nationals go to SHOPAN for worship. Foreigners too flood the Ngen Junction church for the same purpose. For the few times that reporters of The Guardian Post have visited the church, we have met citizens of Equatorial Guinea, Gabon, Niger, Ethiopia, Central African Republic, Côte d’Ivoire, France, Russia, Portugal and even Burma there.
A Portuguese sailor whom we met in SHOPAN a few months ago was all tears when Kan Elroy made certain revelations to him. We later overheard him confiding in a Cameroonian friend that all what the pastor had said about his life and that of his family was true and that he was already feeling a very heavy burden being lifted from his shoulders.
Another foreigner, this time a Gabonese bourgeois named Mihindou Moussavou, who spoke passively to The Guardian Post, promised to relocate to Cameroon with his entire family so as to get complete healing from the hands of the Cameroonian pastor. For, as he put it, a demon had taken a seat into his family home and installed comfortably.

No delusions of grandeur
Being a true Man of God, Elroy’s great works do not make him filled with delusions of grandeur. Rather, they make him all the more humble. This humility pervades what he again told The Guardian Post in an interview. Said he:
“The strength of my healing power is God who I depend on for everything. God is my wisdom, my power, my understanding, my ability and my all. Every healing of mine is done by Jesus Christ in the power of the Holy Spirit. I, Kan Elroy, have been crucified with Christ. No longer do I live but Christ lives in me. So if Christ lives in me and I stretch my hand on the sick even 30 metres away, the person falls under the anointing. I am not the healer. Jesus is the healer. I am merely an instrument in the hands of God.”           

Philanthropy that knows no bounds
 Philanthropy is another trademark of Elroy’s. Since he began his ministry, he has been using money contributed by members, himself inclusive, to take care of tens of thousands of widows, orphans, people with disability as well as older persons. He used a short period of time to build a hall for orphans and widows in Bangangte in the West region.
Still with money raised by members of SHOPAN, the loving and lovely pastor feeds and dresses a multitude of other needy people and provides scholarship every year to children from poor backgrounds. And being a financial expert of high standing, he puts a perfect mechanism in place to ensure the effective use of the money.

Bringing sanity to North West treasury
Talking about Kan Elroy Moses’ financial expertise, it should be recalled that this helped him in no small measure to bring sanity to the North West treasury while he served as the pay master general for the region. Prior to his appointment to that position in late 2008, the North West treasury was the laughing stock of the country because services there were like commodities which were offered only to the highest bidders. That treasury was indeed a preserved area for the rich or those who were ready to surrender 30% of their payments.
However, things suddenly changed when Elroy came, as the God-fearing man completely wiped out corruption through the use of the bible. He told everyone who came for their services that man, no matter how rich or poor, big or small, is the same in the eyes of God. Based on this strong and unshakable belief of his, the staff of that treasury were left with no other choice than to pay bills in their order of arrival. Highest bidders and bribe givers were asked to wait with their dirty money until the day Kan Elroy would no longer be at the helm of the North West treasury. It suddenly became a place where the poorest people could rub shoulders with billionaires.
In fact, the pastor had always been an apostle of anti-corruption and good governance even before President Paul Biya vulgarized the ideas. When he was sent to the treasury, he dispelled the misconception that treasurers were Shylocks who would always want a pound of flesh before they rendered any service.
The exemplary Man of God has served in various capacities in the ministry of finance, but what made him stand out in the madding crowd of treasurers was his ability to resist temptation and his humane but strict application of hierarchical directives. Described as Mr. Clean, he was able to instill order in the treasury administration wherever he served.
Elroy’s modus operandi was to teach by example. He educated his collaborators in the North West treasury on the functions of a treasury worker, which entailed nothing else but the strict verification of public expenditure and its proper payment with no strings attached. He brought sanity there by using the carrot and the whip; motivating those who worked accordingly and meting out disciplinary sanctions to those who desecrated the exacting task of finance officers.
Even though Elroy is no longer at the helm of the North West treasury, his legacy is still felt there. Punctuality and programmed payments are still the order of the day and the renovation works that he carried out are still visible. What an exemplary Man of God!  

Why Tiko brigade commander was killed



From Ashu Tidings, on special assignment in Tiko
He who lives by the sword will die by the sword. So does the saying go. The slain commander of the gendarmerie brigade in Tiko, South West region, Jean-Claude Menanga Ahanda, is reported to have had a history of violence and torture. It was therefore not surprising that his assistant, Samson Dachaco, shot him dead on Tuesday, October 9, 2012 at the premises of the brigade.
As investigations continue on the causes of the brutal killing of the “Adjudant-chef-major”, it is important to shed light on the findings made by The Guardian Post concerning a near-similar happening involving the latter and one Emmanuel Moutombi, a young banker in Douala, way back in 2005.
While Menanga Ahanda was heading the Douala IV gendarmerie brigade at Bonamoussadi, Moutombi, who for his part was the manager of a Douala-based microfinance institution at the time, was accused of having broken the safe of the said financial house and taken to the brigade where he was detained.  
The young native of Ndikiniméki in the Mbam and Inoubou division of the Centre region, who held a DEA (Diplôme d’études approfondies) in banking and finance, reportedly underwent severe torture from the commander, incurring wounds and other injuries in the process. Not able to withstand the excruciating pains he was going through, he later succumbed to the hot hands of death.
The matter was reported to the military tribunal in Yaounde which showed quite some clemency to Jean-Claude Menanga Ahanda by sentencing him only to ten years in prison. Not too long after he was incarcerated, the “Adjudant-chef-major” surprisingly obtained freedom in a manner that sent many tongues wagging. More tongues vibrated when he later found himself at the helm of the Tiko gendarmerie brigade where he served for just one year before he was paid back in his own coins.  
“It was not astonishing that he met his doom in this manner,” a source told The Guardian Post in Tiko a day after the killing. “Moutombi’s father had vowed when his only son died that whoever were involved in his death would die in the same way.”
This report is in no way fanning the flames of tit for tat. Nor is it meant to encourage advocates of an eye for an eye and a tooth for a tooth. It is simply a warning to those who think that they can always do evil and go away with it.

Wikileaks rates Ahidjo higher, rubbishes Biya



By Tamfu Harrison Bawe in Yaounde
The rating of Cameroon’s former and present regimes by the whistle-blowing website, Wikileaks, is once more under focus. Based on reports transmitted to the US state department in 2006 by Niels Marquardt, the US ambassador in Yaounde at the time, Wikileaks made it clear that former president, Ahmadou Ahidjo, had a better economic record than his successor. However, the website showed the US diplomat as having had a somewhat blurred vision when he foresaw President Paul Biya leaving power in 2011.
According to Wikileaks, Cameroon’s economy under President Ahidjo was flourishing and the country presented the highest social and economic indicators on the continent at the time. But the economic balance sheet of President Biya has been marked by heavy debts, corruption, years of disaster and a speedy fall of social indicators.
Quoting Niels Marquardt, the no-nonsense America-based news cable says the major difference between the sitting head of state and his predecessor is that during President Biya’s reign, “the military took a real tribal dimension. Whereas ethnic balance is maintained in the entire armed forces in general, the entire presidential guard and most of the generals are Betis, members of Biya;s ethnic group.”
Talking about economic heritage, Wikileaks, further relaying Marquardt’s report, says even though President Biya engaged his government in a serious economic and restructuring approach which led to the attainment of the completion point of the heavily-indebted poor countries initiative (HIPC), it was not clear if these reforms would be lasting enough to produce important economic advancements. The statement, according to observers is a way of saying that economically speaking, the present-day Cameroon is not the country that President Biya inherited in 1982.
Nevertheless, Niels Marquardt and Americans in general are reported not to have seen President Biya as being totally negative. The former ambassador is quoted as saying that the Cameroonian head of state was doing all in his power to attain his objectives. Said Marquardt of Biya before the 2011 presidential election:
“…We think that no prediction would show Biya as seeking to have an additional mandate. With his young wife and family, his retirement house being constructed not far away from the embassy, and his eagerness to implement reforms, he appears in our opinion to be a person who has decided to spend his last days out of the public service. His inheritance aspirations aside, his age and health are important parameters which can oblige him to shorten his current constitutional mandate.”      
Little did the US diplomat know that the Etoudi landlord would willingly go in for another seven-year mandate. And who says if he still feels strong in 2018, he won’t go in for a third? Political pundits say Marquardt wrongly judged the very unpredictable Lion Man by thinking he would quit power in 2011.