Pope Francis & support for homosexuals
Distress
eyebrows were raised in Cameroon when some months ago several national media
organs were awash with reports about highly-placed Cameroonians alleged to be
homosexuals. It is a taboo, sinful and a misdemeanour in Cameroon to practise
same sex relationship.
But with
the growing fraternity of same sex marriages, homosexuality is having its
disciples, adherents, sympathizers and supporters around the world. Even though
the Catholic Church with the largest following in Cameroon is opposed to same
sex marriage, Pope Francis, the “holy” father in the Vatican, has demonstrated
his love for homosexuals.
Head of the Vatican’s highest court, Cardinal
Raymond Burke, who is openly opposed to same sex marriages has been transferred
by Pope Francis to a largely ceremonial post as patron of the Sovereign
Military Order of Malta. Burke has openly opposed same sex marriages while the
Pope has by his various speeches shown sympathy for homosexuals.
In
reaction to criticism that several Catholic priests who are banned from
marriage are homosexuals, the Pope said: “If someone is gay and he searches for
the Lord and has good will, who am I to judge...? We shouldn't marginalise
people for this. They must be integrated into society.”
The
remark fundamentally changed the policy of the Catholic Church, which holds
that while homosexual orientation is not in itself sinful, homosexual acts are
“intrinsically disordered”.
He was as
interpreted by analysts, accepting homosexuality among priests “as long as they
adhere to their vow of celibacy, marking a more compassionate stance on the
issue”.
Adding
salt to the bleeding injury was last week’s preliminary report of an
extraordinary Catholic Synod on the family written by more than 200 bishops. He
said homosexuals had "gifts and qualities to offer".
The
report does not oppose the Vatican's stance on gay marriages but it was
rejected by more traditional and conservative church personalities. Cardinal
Burke was among the most publicly critical of the bishops who wrote the report
that was approved by Pope Francis.
“The pope, more than anyone else as the pastor
of the universal church is bound to serve the truth…He is not free to change the
church’s teachings with regard to the immorality of homosexual acts or the
insolubility of marriage or any other doctrine of the faith.”
Cardinal
Burke has been extensively upheld as “a critic of Pope Francis,” on same-sex
marriages. But his supporters say the claim is not quite accurate.” His
approach and emphases are very different from the Pope’s, but there has never
been a public disagreement.
Burke has
been an outspoken advocate of clear doctrine and unambiguous language, whereas
Francis has pushed the pastoral side of the Church’s mission. One gets the
impression, or it’s interpreted this way in the media, that he thinks we’re
talking too much about abortion, too much about the integrity of marriage as
between one man and one woman. But we can never talk enough about that,” the
Cardinal added.
But the
Pope’s soft spot for same sex couples has earned him applause among the gay
community and criticism in the midst of adherents of Godly-ordained family
values.
For
neutral observers however, it is clear that the global lobby especially in the
so-called developed world to accept same sex marriages has been a wedge between
the cardinal and the pope, many of whose priests, the Vatican has confirmed,
are gay.
Homosexuality
has not been a discussion restricted to the Catholic Church. In 2003, the
Church of England appointed Bishop Jeffery John, a homosexual who openly
supported the blessing of same sex marriages and shortly after that the
Episcopalian Church of New Hampshire elected Gene Robinson, a homosexual, as
bishop. The Uniting Church of Australia also passed a resolution by 75 percent
supporting the appointment of homosexual priests.
Gay
relationships are finding their demonic roots in Cameroon and other African
countries where it is a crime. There are even donors who are threatening to
stop their assistance if gay marriages are not allowed in the developing world.
In the
United States, same sex marriages are banned only in 12 states. World-wide, 16
countries have laws permitting same sex marriages.
The warp
excuse given is that to ban same sex marriages is to violate the human rights
of the homosexuals who argue that they do not hurt anyone. They further plead
that gays do adopt abandoned children and orphans who would have been problems
for society without proper “home up-bringing”.
That
argument collapses when it is considered that most religions deem homosexuality
as a sin and crime. Until 1973, it was even classified by the American
Psychological Association as a mental disorder.
Homosexuals
are a blemish to the institution of marriage between a man and a woman anointed
by God on creation. It is the foundation of society in which only a man and
woman can pro-create. Even the Americans who are being pushed to accept same
sex marriages in their presidential campaigns swear by family values.
What has
become of those fundamental ideals of the family which are the very source of
existence and society? How would those campaigning for the recognition and
legalisation of same sex marriages have existed if their parents were not of a
biological father and mother?
Where
will children they want to adopt as their own come from if they were not the
product of a union between a man and woman?
Cardinal
Burke has been put on the sidelines of the decision-making pivot at the
Vatican, but his opposition to gay relationship must be encouraged by other
religious leaders and politicians to produce an anchor for such moral
turbulence creeping even into Cameroon.
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